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Flag of South Ossetia.svg 
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ISO 639-1:

ka

ISO 639-2:

geo (B); kat (T)

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kat

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  kats  ma     kats  eb  ma   () kats  t'(a)
  () kats  is(a)     () kats  eb  is(a)   () kats  t'(a)
-   () kats  s(a)     () kats  eb  s(a)   () kats  t'(a)
  () kats  it'(a)     () kats  eb  it'(a)
  () kats  ad(a)     () kats  eb  ad(a)
  kats  o     kats  eb  o   kats  n o

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  1. Levan Chilashvili «The Pre-Christian Georgian inscription from Nekresi».  Centre for Kartvelian Studies, Tbilisi State University. The Kartvelologist (Journal of Georgian Studies), no. 7.  Tbilisi, 2000.  ISBN 99928-816-1-5
  2. . . . « 01», ., 2001 .( . . // « 01».  ., 2001.)
  3. Rayfield D. The Literature of Georgia: A History (Caucasus World). RoutledgeCurzon, 2000.  ISBN 0-7007-1163-5.  P. 19: «The Georgian alphabet seems unlikely to have a pre-Christian origin, for the major archaeological monument of the first century 4IX the bilingual Armazi gravestone commemorating Serafua, daughter of the Georgian viceroy of Mtskheta, is inscribed in Greek and Aramaic only. It has been believed, and not only in Armenia, that all the Caucasian alphabets  Armenian, Georgian and Caucaso-AIbanian  were invented in the fourth century by the Armenian scholar Mesrop Mashtots.<> The Georgian chronicles The Life of Kanli  assert that a Georgian script was invented two centuries before Christ, an assertion unsupported by archaeology. There is a possibility that the Georgians, like many minor nations of the area, wrote in a foreign language  Persian, Aramaic, or Greek  and translated back as they read».
  4. Stephen H. Rapp. Studies in medieval Georgian historiography: early texts and Eurasian contexts. Peeters Publishers, 2003.  ISBN 90-429-1318-5.  . 19: «Moreover, all surviving MSS written in Georgian postdate Kartlis fourth-century conversion to Christianity. Not a shred of dated evidence has come to light confirming the invention of a Georgian alphabet by King Parnavaz in the third century as is fabulously attested in the first text of KC'<> Cf. Chilashvilis Nekresi for the claim that a Geo. asomtavruli burial inscription from Nekresi commemorates a Zoroastrian who died in the first/second century AD. Archaeological evidence confirms that a Zoroastrian temple once stood at Nekresi, but the date of the supposed grave marker is hopelessly circumstantial. Chilashvili reasons, on the basis of the first-/second-century date, that Pamavaz likely created the script in order to translate the Avesta (i.e.. sacred Zoroastrian writings) into Geo., thus turning on its head the argument that the Georgian script was deliberately fashioned by Christians in order to disseminate the New Testament. Though I accept eastern Georgias intimate connection to Iran, I cannot support Chilashvilis dubious hypothesis. I find more palatable the idea that KC actually refers to the introduction of a local form of written Aramaic during the reign of Pamavaz: Cereteli». Aramaic, «p. 243.»

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