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- ( - )// . . .:, ., 1997. 200 . ISBN 0-7513-8778-9,ISBN 5-85050-512-1 (: ) (.28)
- Elst 1999 « (, , , , , ), ( , , ) (Zeta Piscium) 18 3102 . . , -, , ».
- Rosen 2007, p. 140
- Marcus 2003, p. 27
- Mahony 1987, p. 333 «perhaps Krishnas various appereances as a divine hero, alluring God-child, cosmic prankster, perfect lover, and universal supreme being are the most dramatic».
- Hutchison 1969, p. 176 «Alongside the epic and supplementing it, a rich mythology grew up, celebrating Krishna, both as a warrior hero and a pastoral flutist calling women»
- Archer 2004, p. 5
- Knott 2000, pp. 36,15
- 1 2 3 Bhattacharya 1996, p. 1
- Gelberg 1983, p. 117
- Das 1980, p. 80
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- . . : . .: , 1996. . 243
- . . . .: . ., 2000. . 370.
- e.g. Monier Williams (1899)
- , , : . . . .: , 1988.
- . . . IV. . 346.
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- «» ( 10-19) , 1990605 . ISBN 0-89213-094-6 (C.508)
- Lynne Gibson Modern World Religions: Hinduism - Pupils Book Foundation (Modern World Religions). Oxford [England]: Heinemann Educational Publishers, 2002. ISBN 0-435-33618-5
- Chaitanya Charitamrita 9.30
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- Valpey 2006, p. 52
- - 10.1.22
- «Search for the Historical Krishna»
- 1 2 3 4 5 6 Bryant 2007, p. 4
- 1 2 3 Bhattacharya 1996, p. 126
- Rosen 2006, p. 125
- Bhattacharya 1996, p. 126 «According to (D. R. Bhadarkar), the word Krishna referred to in the expression 'Krishna-drapsah' in the Rig- Veda, denotes the very same Krishna».
- 1 2 3 Hudson & Case 2002, p. 36
- 1 2 3 Feuerstein & Wilber 2002, p. 176
- 1 2 3 Hastings James Encyclopedia of Religion and Ethics. Kessinger Publishing, 2003. P. 195196. ISBN 0766136884
- «-» (3.17.6) Müller, Max (1879), Sacred Books of the East, vol. 1, <http://www.sacred-texts.com/hin/sbe01/sbe01075.htm>
- 1 2 Singh 2007, p. 10 "Panini, the fifth-century BC Sanskrit grammarian also refers to the term Vaasudevaka, explained by the second century B.C commentator Patanjali, as referring to «the follower of Vasudeva, God of gods».
- 1 2 3 Bryant 2007, pp. 4-5
- 1 2 Bhattacharya 1996, p. 128
- 1 2 3 4 5 6 7 Bryant 2007, p. 5
- 1 2 3 4 Singh 1997, p. 1428
- 1 2 3 4 5 Barnett 2006, p. 91
- 1 2 Couture 2006, pp. 571585
- 1 2 3 Dahlaquist 1996, p. 77
- Rosen 2006, p. 126
- Bryant 2007, pp. 5-6
- 1 2 3 4 5 6 7 Bryant 2007, p. 6
- 1 2 Varadpande 1987, p. 90
- Garuda (Heliodorus) Pillar of Besnagar
- 1 2 Gelberg 1983, p. 117 «Heliodorus was presumably not the only foreigner who converted to Vaisnava devotional practices although he might have been the only one who erected a column, at least one that is still extant. Certainly there must have been many others».
- Goswami 1956, p. 6
- 1 2 3 Barnett 2006, p. 90
- 1 2 Barnett 2006, p. 89
- 1 2 3 4 5 Bryant 2007, p. 18
- 1 2 Rosen 2006, pp. 126-127
- Klostermaier 2000, pp. 80-81
- Bryant 2007
- Hein, Norvin A Revolution in Kṛṣaism IAST: The Cult of Gopāla: History of Religions, Vol. 25, No. 4 (May, 1986), pp. 296317. www.jstor.org.( ) 24 2008.
- 1 2 3 4 5 Hastings, James Rodney Encyclopedia of Religion and Ethics. Volume 4 of 24 (Behistun (continued) to Bunyan). Edinburgh: Kessinger Publishing, LLC, 2nd edition 1925-1940, reprint 1955, 2003. P. 476. ISBN 0-7661-3673-6pp.540-42
- Klostermaier 2007 « . , - . -, -, . -, , . ».
- Basham, A. L. Review:Krishna: Myths, Rites, and Attitudes. by Milton Singer; Daniel H. H. Ingalls, The Journal of Asian Studies, Vol. 27, No. 3 (May, 1968 ), pp. 667-670. www.jstor.org.( ) 24 2008.
- Singh 2006, pp. 10 "Paninis term Vāsudevaka, explained by the second century B.C commentator Patanjali, as referring to «the follower of Vasudeva, God of gods».
- John Dowson Classical Dictionary of Hindu Mythology and Religion, Geography, History and Literature. Kessinger Publishing, 2003. P. 361. ISBN 0-7661-7589-8
- See Beck, Guy, «Introduction» in Beck 2005, pp. 1-18
- Knott 2000, p. 55
- Flood (1996) p. 117
- K. Klostermaier The Charles Strong Trust Lectures, 1972-1984. Brill Academic Pub, 1997. P. 109. ISBN 90-04-07863-0
- Delmonico, N., The History Of Indic Monotheism And Modern Chaitanya Vaishnavism in Ekstrand 2004
- De, S.K. Bengal's contribution to Sanskrit literature & studies in Bengal Vaisnavism. KL Mukhopadhyaya, 1960. p. 113: «The Bengal School identifies the Bhagavat with Krishna depicted in the Shrimad-Bhagavata and presents him as its highest personal god.»
- Bryant 2007, p. 381
- See McDaniel, June, «Folk Vaishnavism and hākur Pañcāyat IAST: Life and status among village Krishna statues» in Beck 2005, p. 39
- Kennedy, M.T. The Chaitanya Movement: A Study of the Vaishnavism of Bengal. H. Milford, Oxford University Press, 1925.
- Selengut, Charles (1996). «Charisma and Religious Innovation:Prabhupada and the Founding of ISKCON». ISKCON Communications Journal 4 (2).
- The Turner of the Wheel The Life of Sariputta, compiled and translated from the Pali texts by Nyanaponika Thera.
- Esslemont, J.E. Bahá'u'lláh and the New Era. 5th ed.. Wilmette, Illinois, USA: Bahá'í Publishing Trust, 1980. P. 2. ISBN ISBN 0-87743-160-4
- McMullen 2000, p. 200
- Essence of Islam Vol. IV pg. 83
- Lecture Sialkot by Mirza Ghulam Ahmad pg. 39
- Essence of Islam Vol. IV pg. 84
- Ahmad Mirza Ghulam Lecture Sialkot. Tilford: Islam International Publications Ltd.. ISBN ISBN 1-85372-917-5
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